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* I will add to that - vision is an action, a fleshy interaction, it's non linear, it's even multi sensory. **No VR experience can mimic the flesh of the world.** | * I will add to that - vision is an action, a fleshy interaction, it's non linear, it's even multi sensory. **No VR experience can mimic the flesh of the world.** | ||
- | * Descartes' thought of perception relies on our ability to measure space through experience, in relation to our objective body. But how do we conceive this space in the first place? Merleau-Ponty claims that there is a primal intuition that comes from the fact that our thought acts **through** the body and not in relation to it, that allows us to found knowledge of spatial dimensions. However, as opposed to [[https://www.youtube.com/watch?v=8_B-OLUVyfc|Princes Elizabeth's pursue]], the nature of this intuition is so primal that it cannot be conceived as a true thought. But that doesn't mean we cannot discuss it and speak of it, as Descartes refused to do. | + | * Descartes' thought of perception relies on our ability to measure space through experience, in relation to our objective body. But how do we conceive this space in the first place? Merleau-Ponty claims that there is a primal intuition that comes from the fact that our thought acts **through** the body and not in relation to it, that allows us to found knowledge of spatial dimensions. However, as opposed to [[https://www.youtube.com/watch?v=8_B-OLUVyfc|Princes Elizabeth's pursue]], the nature of this intuition is so primal that it cannot be conceived as a true thought. But that doesn't mean we cannot discuss it and speak of it, as Descartes refused to do so. |
* Descartes' duality opened up a chasm that sprouted two types of thoughts: Science - that skips the mind problem (or regards it as psychology) and goes straight into the abstract objective models, and an idealistic philosophy that is deep in the passive experience of //Being//. | * Descartes' duality opened up a chasm that sprouted two types of thoughts: Science - that skips the mind problem (or regards it as psychology) and goes straight into the abstract objective models, and an idealistic philosophy that is deep in the passive experience of //Being//. | ||