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thesis:book-journals:the-robot-in-the-garden [2019/05/21 17:54] avnerus |
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* Or maybe we will actually start to appreciate the direct encounters more? **Check Malpas - Acting at a Distance and Knowing From Afar.** - Teletechonlogic is parasitic in our richer involvement? **Fetishism?** | * Or maybe we will actually start to appreciate the direct encounters more? **Check Malpas - Acting at a Distance and Knowing From Afar.** - Teletechonlogic is parasitic in our richer involvement? **Fetishism?** | ||
* **John Hagueland - Mind embodied and embedded ** - The problem is not the bandwidth but the indirectness will always be there, leading to skepticism. | * **John Hagueland - Mind embodied and embedded ** - The problem is not the bandwidth but the indirectness will always be there, leading to skepticism. | ||
- | * Merleau-Ponty, we do not notice ourselves and subject when everything goes well - **Flow!**. | + | * Merleau-Ponty, we do not notice ourselves and subject when everything goes well - Argon Gurshwitsch + **Flow!**. |
* **The embodied mind - Enactivism + mindfulness!** | * **The embodied mind - Enactivism + mindfulness!** | ||
+ | * Telepresence and Merleau-Ponty's maximum grip - how to get the maximum grip of something at a distance? rich feedback etc, with rich feedback we might still have the philosophical argument that we are brains in a vat, but they remain philosophical. Or do they? Maybe something is missing? | ||
+ | * **Borgman - Information nearness and farness - repleteness - vertical richness (VERTICAL - WEIL! Incarnation. Jesus), continuity - width of richness , as opposed to shallow and discontinuous [DISCRETE! SENSORS!!] ** | ||
+ | * Also risk is missing. Vulnerability. Readiness - **Merleau Ponty's Urdoxa**. | ||
+ | * Intercorporeality!! - **John Canny and Eric Paulos** | ||
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+ | //"full-bodied presence is not just the feeling that I am present at the site of a robot I am controlling through real-time interaction. Nor is it just a question of giving robots surface sensors so that, through them as prostheses, we can touch other people without knocking them over. Even the most gentle person/robot interaction would never be a caress, nor could one successfully use a delicately controlled and touch-sensitive robot arm to give one’s kid a hug. Whatever hugs do for people, I’m quite sure tele-hugs won’t do it. And any act of intimacy mediated by any sort of prosthesis would surely be equally grotesque if not obscene."// | ||
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+ | * What is missing relates to childhood development? Experience with the perceptual world? Or the sense of risk? | ||
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